False identities and our true identity in Christ

In life there are two choices: believe what God says about who we are or to believe what someone else says about us.

In this first post in a series, I’m going to look at one of four false identities that the Father had to remove as part of my journey to wholeness and discovering who I am in Christ.

I am going to be very vulnerable so that I may bring freedom and release to others who are trapped in the same lies that I was. So please handle with care.

False identity #1: My identity is in what I do

God has designed us men to embody his transcendent/outward nature – his “doingness”. As such it is easy for us to mistakenly define ourselves by what we do. That’s why one of the first questions we men ask when we meet someone new is “what do you do?”

We forget that doing flows from being and not the other way round: What I do flows from who I am.

Chapter 1

I was a secondary school teacher for about ten years who was dedicated to his work and had won awards and praise from staff and students alike. But truth be told I was a workaholic – typically putting in 76 hours a week and neglecting my wife in nearly every way.

Whilst I was aware that I was working very hard I never realised the depth of my problem until extreme circumstances exposed what was really in my heart (Dt 8:2-3). For many reasons my wife developed clinical post-natal depression and tried to kill herself. She was sectioned (‘forcibly’ admitted to a mental ward) and I was left home with a baby and a stressful job (which included being attacked by a student). I couldn’t cope and I had a breakdown. It was during this time of brokenness that I heard God tell me to quit my job for the sake of my wife and first child.

I was devastated: “what will I do? All I’ve ever done is teaching!” I didn’t realise it at the time, but the fear wasn’t because I wouldn’t be able to get another job it was because I didn’t know who I was apart from the job.

While I would never want to repeat these events I am so grateful that God allowed me to walk through something this extreme which was the only thing that could expose my problem, separate me from this false identity and then force me to hunger for Him to deliver me and show me my true identity in Christ. Only then would my priorities fall into place permanently.

Since we act out of our identity when our identity is in our job then our worth and value is in the job. Therefore we sacrifice our spouse, our children, our friends and our health to the job to become the best so that we have worth. If anything goes wrong in our job then we will spiral and be stressed/depressed and have no peace.

Ultimately, when our identity is in our job we worship our job. It is no surprise that we sacrifice everything on this altar.

• Do you define yourself by what you do?
• How would you react if you had to give up your job or your ministry for obscurity?
• Is Christ enough for you? Or do you need to get your worth through something else.

God is the great “I AM” (Ex 3:14) who is not defined by anything external to Himself. He is a self-sufficient community of Father, Son and Spirit. When we become united with Christ (1 Cor 6:17) – we become part of that eternal relationship. We are adopted into His family (Eph 1:5) become a children of God (Jn 1:12, 1 Jn 3:1). We can rest in our true identity, there is a place for us as His children.

This story had a happy ending – God provided another job (2 days before our money ran out) which had teaching as part of it but had far less pressure and no students who would attack me. In addition it has a better remuneration and flexibility that allows me to take off time to spend with the family. It is a blessing that I would never have imagined in my former life. And it is more of a blessing because as a Son of God I already have approval and so my work can flow out of that place of peace, this also means that I don’t need to fear others succeeding.

I would love to end the story (and this blog post) there and conclude with the real change that has meant that even though I could make far more money in other jobs – I’m not tempted by them because they would involve sacrificing my family. And that is something that the Father has rooted deeply into me through this experience.

However, the truth is that this was merely Chapter 1 in the story that God was writing in my life. I am still on the journey to wholeness.

Chapter 2

A couple of years into my new job I started thinking that I got it because of my ability and not because of the grace of God. I started thinking that I was better than my colleagues.

This story had a happy ending as the Father has a great sense of humour. One day I happened to find my application letter so I thought I’d look to see how excellent it was (and give myself a well-deserved pat on the back). What I discovered was that in the very first sentence I had majorly misspelt the company’s name! How I was humbled. God is good – there is no way they could have missed that glaring error – this job is most definitely a gift from Him and not due to my feeble efforts.

Again I would love to finish this post here and just talk about the real transformation that happened in my work but after the victory here my identity problem sneaked itself undercover elsewhere - which is very common to us Christians.

Chapter 3

I “baptised my brokenness” – in other words I “Christianised” my problem. Instead of finding my identity in my “secular” job and seeking approval there – I instead sought it within the church – becoming a speaker, a leader, a prophet and many other things. I was so busy doing the work of the Lord that I neglected the Lord of the work. My prayer life was for gaining words for others not listening. My bible reading was studying for preaching not letting it speak to me on its own terms.

God’s cure for this was the same as before – He needed to remove this false identity forcibly so that I could discover my true identity was in being a son.

I went to India and saw more miracles in a week than I had in my whole Christian life. My wife went to Bethel’s school of supernatural worship and tangibly encountered the Father. Normal church life was not enough any more. God also called me to speak more honestly about my struggles with pornography and to teaching children godly sexuality. Very quickly it became clear that the church was not comfortable and we had to choose between conforming or being obedient to our calling. We left the church and were told by one of the leaders that we would “never have any influence” and this curse fed my brokenness.

We started an organic church and I was desperate to make it succeed to prove them wrong but of course it couldn’t until I was made whole. The turning point was when everyone left except two people who were at that time very broken. That was the moment I had to choose.

I said to God “even if there are only ever these two people – I will pour my life into them”.

It was this obedience to Him in the midst of obscurity that changed things around – because as we are faithful with little, God will entrust us with much (Mt 25:21). It’s in the obscurity that character is truly formed.

This story also has a happy ending as the church grew and like David, we saw the misfits and broken people transformed into mighty men.

Chapter 4

However, we did our job of discipling so well that they all left to pursue their God dreams around the country.

Whilst my wife and I were proud spiritual parents, suddenly we found ourselves at the beginning again.

The pattern of transformation on this journey to wholeness had come full circle yet again.

It’s often then that Satan will whisper to us that we are back in the same place – that nothing will ever change.

The reality is that our growth into maturity is helical.

We are going round a mountain on the way to the top. When we come round the mountain and experience the “same place” again – we are actually further up. We have experienced more of the goodness of the Father, we have developed our relationship and our trust in Him and so the “same place” is an opportunity to draw on the grace that He has deposited and go even deeper with Him.

As someone once said: “God never lets us fail a test. He allows us to take it again and again until we pass”.

Each time I yield to Him and let His Spirit have His way wholeness is brought in that area.

Then my journey takes me to a new place where I repeat the process. Just like the Israelites gradually drove the nations out of the Promised Land – so we too we drive out the brokenness until our lives become the perfect image of who we are seated with Christ in heavenly places (Eph 2:6).

Chapter 5

I love the Father’s great sense of humour. This wasn’t the post I was going to write. I thought I was going to be writing on my other false identities – but I felt His prompting last night to include this area. Each time I was writing this part, He asked me to include the next chapter in my journey and in this final chapter I discover just how much He has hoodwinked me.

Tending the garden of our souls is an ongoing process. Every day we must water the good plants and pull up the weeds. However, sometimes we don’t realise that a new plant is actually a weed until it begins to flower.

At this stage in my life I am dedicated to writing blog posts and books to help others escape the traps I fell linto, so that readers will stand on my shoulders and go further than me.

As I reach this point in this post I realise that God has set me up to show that a new weed has grown up in my life whose root is still the same false identity and it’s only now that I see it for what it is.

I have chosen not to look at how many books I sell or how many people read my posts as I seek to write in obedience to Him only. But I have to confess to you now that I have started to put my identity into what I post on social media.

As a consequence I have started to base my worth on how many likes my facebook posts receive. If I don’t get (m)any then it sends me into a spiral. I confess that I often spend time thinking of the perfect post and the best time to post it in order for it to get noticed. And if I haven’t got anything worthy of notice then I don’t post – sometimes days at a time.

I knew that this was becoming an issue but it’s only as I’ve written this blog entry that I realise its root. Satan wants to tell me that I’m always going to have this same problem no matter what I do. But I am further up the mountain and I have already removed so many of the weeds in the garden of my soul.

Now I recognise it for what it is – I can crucify this part and offer it afresh to the Father to be transformed into increasing likeness of Christ in me – the hope of glory (Col 1:27).

Father, thank you for your continued work in my life. Thank you that I am being transformed daily from glory to glory. Thank you that you will complete the good work you started in my. Thank you for showing me that I have put my identity and my worth in my social media posts. I’m sorry that I’m drinking from a source other than the river of life. I’m sorry that I have sought my value in something other than being you loved child. I renounce this identity and surrender it to you in the name of Jesus. Fill me with your Spirit of sonship that cries out ‘abba Father’ and give me my daily bread to live on. I ask that you would use this post for your glory –that many of your children will be set free and find their true identity in Christ. In Jesus’ precious name. Amen.

I don’t have to fear this area now. God is more than able. Every time it crops up in the future I just have to confess it, surrender it to Him and receive His Spirit in return. Soon it will be nothing other than a whisper that is devoid of power. For the truth sets us free (Jn 8:32).

PS Now you know – you are most welcome to keep me accountable and ask me “how is it going?”.

The next three posts in this series will actually cover what I originally planned (unless the Father has other surprises in store for me):

• False identity #2: My identity is in my sin
• False identity #3: My identity is in my brokenness
• False identity #4: My identity is in my diagnosed condition

Are you cursing God's gift to you and your children?

Would you curse a gift from God?

"Of course not!" I hear you say, "After all, every good and perfect gift is from above" (James 1:17).

Would you curse a gift that God has given your children?

Again I'm sure you would say no.

But the truth is, we often do.

Our bodies are gifts from God.

“Ah yes John, but sin has entered the world and brought sickness”

True, but I’m not talking about that. I’m talking about the correct functioning of our bodies as designed by God. Specifically I’m talking about periods and nocturnal emissions.

How often do ladies complain about their periods and say to their daughters: “You’re so lucky you haven’t got them yet!”

That is cursing our daughters. We are giving them a fear of becoming women. We are also telling them that God has made something horrible. That God is not good.

How often do us men say nothing to our sons about nocturnal emissions? How often do we leave them confused and feeling ashamed of this natural function?

We are cursing our sons. We are letting them think bad of something good. We are letting shame infect their sexuality – which causing them to either embrace shame as an identity or to reject their sexuality as horrible. Neither is blessing God’s gift to them.

We need to celebrate our children becoming women and men. We need to help them embrace God’s calling (which includes their bodies) for their lives.

But how can we do this?

As I have mentioned before the first principle* is to affirm the goodness of our bodies.
For my daughters I would have a conversation something like this:

“Would you put a new baby in a cot with dirty old sheets?”

To which my daughters would reply “Of course not!”

“Absolutely. We always give a new baby fresh clean sheets. In the same way, every month your body changes the sheets of your womb to get ready for a new baby. It throws away the old ones which come out of your ‘gina (our abbreviation for vagina) as a period.”

In addition, I want to mark their first period as a special moment in their life. And so we talk about when they have their first period daddy will take them out to a restaurant of their choice to celebrate. We often talk about this and discuss where they might go and what they might choose to eat. It creates such an anticipation in them and last week I had the pleasure of talking the second of my daughters out for her meal. She had such a blast and I have never seen anyone eat quite so much.

For my sons I would have a conversation something like this:

“Suppose you’ve got a brand new phone with GPS tracking to use on a mountain climb. Would you check that it works before you start your journey or would you just turn up and try it on the day?”

To which my son would (hopefully) reply “I’d check it.”

“Absolutely, checking it works is a good strategy to ensure that we don’t have problems on the day. In the same way, God has designed your body to check that your willy works for when you are married. When you’re sleeping it tests it out by making sperm and shooting it out. This means that you’ll wake up with sticky stuff in your pants but it’s a sign that your body is working well.”

In addition, I want to mark what could be a source of shame as a special moment in their life on their journey to becoming a man. However, my eldest son who likes food says he’d much prefer to go to a skate park to celebrate. So be it.

But as Christians we can go further than just celebrating our bodies as good. For we are made in God’s image and so our bodies are also holy. And this was the second principle.

You see everything was made to glorify God and so that means that our bodies tell us something about the nature of our God. The aspect I want to focus on here is how our bodies reflect the redemption story.

Jesus death has brought cleansing for our sins. Specifically it is His blood that cleanses us for “without the shedding of blood there is no forgiveness” (Heb 9:22).

This is the first part of our new birth as Christians – we are forgiven and made holy so that we are a fit dwelling for the Holy Spirit.

This is the meaning of a woman’s period. The shedding of blood symbolises Christ’s blood being shed to bring forgiveness of our sins. In fact, the Hebrew word for female (nĕqebah H5347) comes from the root word meaning pierced (naqab H5344) and we know that Christ was pierced for our transgressions (Is 53:5).

Every month women are given a physical reminder of the cost of our redemption – which is easy to lose sight of in our sanitised world far removed from animal sacrifice or killing animals for food.

After the period is complete a Jewish woman would have their mikveh, a ritual bath as the rite of purification. This is our baptism by water symbolising our repentance and death to sin and our old way of life.

The second part of our new birth as Christians is that we are born again of the Spirit (Jn 3:3). Just like God breathed his breath = Spirit into Adam to give life to his mortal body, so too Christ’s Spirit is given to us to give us new life. We receive Christ’s imperishable seed† (1 Pet 1:23) we become Children of God (Jn 1:12-13; 1 Jn 3:1,9) and ultimately receive new imperishable bodies from that seed (1 Cor 15:38, 42,44).

This is the meaning of the man’s sperm. The Greek word Paul and Peter use for seed is sperma (G4690). The ejaculation is symbolising the new life that Christ gives us. And in the same way that children grow up in the image of their parents (Gen 5:3) by genetics and can’t do anything to change that, we grow up into the likeness of God through the fruit of this same spirit (Gal 5:22-23) – it is a fruit – a natural consequence of being his children. In fact, the Hebrew word for male (zakar H2145) comes from the root word meaning remember (zakar H2142). It can mean “to mark (so as to be recognised)” which would reflect the fact that the Spirit marks us out as Christians, but it can also mean “a call to remembrance” which isn’t just a mental ascent but a call to action – which is why it is used when referring to circumcision as well as man or God taking action when they remember something. This speaks of how faith without deeds is dead – we are called to live out our new life. We are called to like our true Heavenly Father‡.

In the same way that only together do male and female make up the complete image of God (Gen 1:27), only together do they symbolise the full story of our salvation.

Father, forgive us for the ways we have disparaged our bodies because we have lost sight of the true meaning. We renounce and break off any curse that we have put on our bodies or our children’s bodies. We bless our bodies in Jesus’ name and receive them as a good and holy gift from you. Help us to celebrate the gift of our bodies, let us cry out to you in praise for how they speak to us of the forgiveness and new life you offer us. In Jesus’ name. Amen.

*Click here to be taken to the overview of how to teach your children godly sexuality.

†If you want to dive deeper into this aspect, I recommend Steve Bremner’s book “The Imperishable Seed of Christ: Understanding The Believer’s Spiritual DNA”

‡I am aware that there are many other nuances in these Hebrew words but I hope this gives a glimpse into the richness of the meaning of periods and sperm.

How to stop looking at women lustfully part 2 (godly desire)

In our previous post on this topic we looked at three steps to dealing with lust:

• Acknowledge it, but realise that the woman is a shadow of who our hearts are really looking for.
• Realise we have a higher calling: we men are made to love women sacrificially like Christ loved the church (Eph 5:25), we are called to give (love) not take (lust).
• Act according to our calling by praying blessing on the woman we see.  For example "Father, I thank you for this beautiful woman.  I thank you that you have made her to be loved and cherished.  I ask that you would pour out your blessing on her, that she would become aware of your presence, that she would find her value in your love and not how she looks...." 

In this second post on this topic we look at how to prevent lust entering into our relationships with women in our Church.

For three years I led an organic church which ministered to those broken by traditional church.  I had the honour of serving a number of young beautiful women.  With one woman in particular she needed much prayer, counselling and support on her journey to wholeness and I soon realised that an attraction was growing within me.

This was not surprising due to the amount of time I was spending with her and the prayer counselling process which forms a bond between spirits.  It was becoming distracting and was starting to interfere with my ability to serve her.  But yet I was praying for her like I mentioned above.  So what was I to do?

There's this great passage in 1 Timothy that holds the key:

"Do not rebuke an older man harshly, but exhort him as if he were your father. Treat younger men as brothers, older women as mothers, and younger women as sisters, with absolute purity." 
1 Tim 5:1-2 (emphasis mine)

We were family!  As someone much younger and in my care, she was my spiritual daughter and I was her father.  Once I saw this truth it started to change how I related to her.  I started relating as a father loving his daughter rather than a man relating to an attractive woman.  I started calling her my "daughter-in-Christ" to help outwork this view into our relationship and my mind.

The desire that I had felt inside me began to be transformed now I knew where it was to be focussed.  The sexual energy that God had given me as a man was now channelled to the correct godly destination.  No longer was it being hijacked by the worldly view that it must always result in physical gratification.

It was such a delight to love her as a father and seek her mature into a woman of God and the delight and pride I felt at her wedding to a godly man was overwhelming.

The phrase "brothers and sisters" occurs more than 100 times in the New Testament which speaks of the reality of our new relationships in Christ.  In addition, Paul called Timothy his son (1 Cor 4:17, 1 Tim 1:2a; 1:18, 2 Tim 1:2a; 2:1, Tit 1:4, Phile 1:10) as did Peter call Mark (1 Pet 5:13).  Paul also treated the Thessalonians as his children (1 Thess 2:11).

So may you start calling the women in your church your sisters (or if you're much older like I was, your daughters) and see your relationships transformed as your sexual desires find their true purpose in Christ.  In Jesus' precious name.  Amen.

The gift that keeps on being taken (godly children)

My boys often help me with the food shopping on a Saturday morning and as a way of saying thank you I buy them have a treat from the bread and pasties isle.

My eldest son chose a huge baguette and after getting in the car, he pulled of a tiny piece and offered it to me.

I was conflicted.

Whilst I was pleased that my son sought to share something I had bought for him with me, the amount he offered back was an insult.

"That's how you are with me."

The Father's voice crashed in to my inward grumping.

"Sorry?"

"That's how you are with the gifts I give you."

The reality hit me right between the eyes.  It was true.

God has given me gifts of teaching and prophecy but he has given me more than just these "spiritual" gifts. The talents and abilities I see as "natural" are actually from Him.  The job that I'm currently in is a gift from Him.  The achievements that I believe are due to my efforts are actually a gift from Him.  My wife was declared infertile by the doctors and so all my children are a gift from Him too.  And my very life is a gift from Him - I only continue to be because Jesus holds all things together

Of all these many gifts He has showered on me what I give Him back is an insult.

Too often I see my gifts as mine and use them to build my kingdom, my influence, my platform, my reputation rather than honouring the One from whom it all came.

May it never be so again.

Father, forgive me that I take all that you give me and then selfishly use it for my own ends.  Let my life become a fragrant offering back to you.  May I like David say:

"But who am I, and who are my people, that we should be able to give as generously as this? Everything comes from you, and we have given you only what comes from your hand." (1 Chron 29:14)

This theme is explored in my allegorical tale "The Donkey and the King".


This is the third post in a series called "godly children" – looking at how our children's behaviour opens our eyes to how we behave as children of God.  My introductory post was as a guest on this blog and the second (CEO or Father) can be found here.

Dad, are willys rude? (teach your children godly sexuality)

I was walking with my youngest son to the garage to pick up our car from its service when he asked:

“Dad, are willy’s rude?”

“Not at all – God made them so they can’t be rude.”

“But when I say willy at school I get told off. So they must be rude.”

I could see the logic.  I also had to do some on the spot thinking....

“OK. What’s the coolest present you can imagine?”

He thought for a while and then replied “A minion’s pizza!”

I have no idea what that is – and frankly neither did he – but it combined two things that he loves together so it must be cool.

“So imagine one of your friends gives you a minion’s pizza and you throw it on the floor. And your friend says ‘That’s so rude!’”

“So is a minion’s pizza rude?”

“NO!!!!”

“But they said it was. So it must be rude.”

“It’s not rude”

“Well why did they say it was then?”

“Because I of what I did with it.”

“Exactly. God made willys and so they’re not rude – but you can do rude things with them like talk about them in a bad way. So just like we treat a special cool gift like a minion’s pizza in a special way – we need to treat our special cool gift of willys in a special way too.”

This kind of conversation captures the two principles of teaching godly sexuality - we affirm it's goodness and we affirm its holiness (and also here and here).








Just affirming one of these two would lead to disaster whether that be worldly hedonism or religious repression.  So it's important to express both.

I hope this conversation proves helpful - if you want to add your thoughts below then please do so - or if you want a godly answer to a question your child has asked then do also comment below.

Am I a rubbish parent? (godly parenting)

Do you feel like you’re a rubbish parent?

Do you feel like you are damaging your children?

Let me tell you about a couple I know of.

The wife was only about 13 or 14 and was naïve and inexperienced.

She married a husband who was much older than her and was a manual labourer who only just managed to keep them off the bread line.

They were so poor they couldn’t even afford a goat that is the traditional celebration meal for their first child.

For most of their life they lived in a “dodgy” town which the rest of their country looked down upon.  In addition, due to an incident they became social outcasts in their community.

This incident also nearly caused the whole marriage to be called off – in fact the husband had to be persuaded before he’d even consider going ahead.

So clearly the couple had weaknesses and lived in an area and environment that wasn’t brilliant for bringing up kids.  Their parenting wasn’t much better.

They lost their eldest child and only noticed after a whole day!  It took a further three days of searching before they found him!

In addition, they didn’t get their eldest child – in fact, they thought he had lost his mind and said as much in public and tried to take charge of him.

These two incidents show some serious weaknesses as parents and I question anyone who thought they were suitable for adoption.

Yet this was the couple God entrusted with His beloved Son.

These were the imperfect parents who were raising His perfect Son.

And just like they messed up we are going to mess it up.

Now don’t get me wrong.  This isn’t going to be one of those motivational posts that say “don’t worry about it – God has trusted you with your children so you must have what it takes and everything will be fine.”  That would do you and your children a disservice.

We are going to mess up yet God still calls us to be parents.  How do we move forward in such a contradiction?

Recall that as parents, we are only meant to be an image of the perfect parent – we don’t have to be perfect (and indeed can’t be) our job is to apologise when we get it wrong and point to the perfect one. 

For example, I regularly say “I’m sorry I messed up and lost my temper.  Daddy God is so much more patient than your earthly daddy.  Will you pray for me that God will make me more like Him.”

Similarly, when my children mess up, I forgive them and pray with them that the Father would transform them too – we are all on a journey together of being transformed from glory to glory.

Whilst saying sorry is helpful there are still consequences of our mistakes that a sorry can’t fix.  But, we have a God who can redeem our mistakes.  There are so many times I have prayed for my children as they slept that he would undo the damage of my mistakes and He has been so gracious.  He delights in restoring all things and transforming them into the likeness of His perfect Son.  Despite the illnesses, brokenness and dysfunctions my wife and I have walked through our children are becoming whole.

Furthermore God knows that we can’t do it on our own and He doesn’t expect us to do so.  The resources of Heaven (including wisdom) are available so that we can carry out this most important of tasks if we ask for them.

“The homemaker has the ultimate career. All other careers exist for one purpose only - and that is to support the ultimate career. ” CS Lewis

So when you mess up and the Accuser starts giving you grief don’t seek solace in platitudes – seek the forgiveness that is freely available through Jesus’ blood and the transforming power that is freely available for you and your children through our union with Him.

Father, thank you that there is grace. Thank you that everything we need is available in You. Give me my daily bread for parenting my children and forgive my sins as I forgive my children's sins. For Yours is the power to transform situations and the glory that comes out of your redemption, for ever and ever. Amen.

If you want a light-hearted look at Mary and Joseph as parents I did a short skit on this:



Other related posts are “God will never give you more than you can handle (and other myths)”, “Nothing is impossible” and “Jesus is Wisdom Incarnate” where I share more of our journey into parenting and God’s grace.

Why is God expressed as principally masculine in the Bible? (godly sexuality)

In our previous post we saw that male and female image God’s masculine and feminine polar characteristics transcendence and immanence in 10 ways. Hence, the man is focused “outward” towards the physical world whereas the woman is focussed “inward” towards relationships .

Since this teaching follows on from that post you would be wise to check it out first.

To say which gender is more important is like saying which part of God is more important. If you take away a part you lose the full image of God – so in order to fully glorify God (that is to declare His nature fully) it is essential that both genders are expressed in marriages, parenting and society.

Masculine not feminine

If we denigrate the feminine characteristic of immanence, we end up with a distant God; one who sets the world running but is far removed from it and its day to day running. He initiates but doesn’t sustain/nurture us – we’re all on our own. Alternatively, this distant God enacts His will without regard to us or our needs. He is a God who is holy and unapproachable. We can offer our sacrifices and prayers but He’s unlikely to notice.

This is the Greek view that came as a consequence of the separation of the spirit and the physical worlds that infected the early church still holds sway now. This was strengthened by the Enlightenment’s focus on the masculine discursive reason/rational thinking that devalued the feminine intuitive way of thinking and rejected mystery. It led to an increase in those who declared themselves deists. It is the view of fundamentalist Christians, Muslims and, to a certain extent, conservative Christians.

Feminine not masculine

If we denigrate the masculine characteristic of transcendence, we end up with a God who is present everywhere, who is mothering – sustaining us and giving us life. Who is relational but is not holy or separate from us. Therefore since this God so “loving” we can do whatever we want as it doesn’t matter.

This is the view held by New Age religions, pantheists, fertility cults, liberal churches and in many ways Hindus also hold this view.

Neither masculine nor feminine

Since God’s nature contains both masculine and feminine qualities then surely to refer to God as “Him” is incorrect. Perhaps we should refer to God as “it” or, as some theological colleges suggest, “the One who is the Creator”, and thus avoid the tricky gender issue altogether ?

Whilst on the surface this appears to try and capture the fullness of God’s nature – it does so by contradicting Scripture (eg Jesus taught us to pray “Our Father”) and by eliminating the meaning behind God expressing Himself predominantly in the masculine.

So why is God referred to principally in masculine terms?

There are two main reasons. Firstly, much of the Old Testament (especially the Creation story and the deliverance from Egypt) was a proclamation of the transcendence of YHWH against the gods and goddesses of the surrounding nations. Hence, since transcendence is a masculine characteristic, God would express Himself principally as masculine.

The surrounding nations had both gods and goddesses. For example, Baal and His consort Ashtoreth, the Queen of Heaven (whose asherah fertility poles were used to ensure fertility of the land and of women). Hence, as a consequence, their creation myths were linked to the fertility of the goddess and so creation was formed out of their own bodies (eg Enuma Elish).

“Where gods are feminine, they are linked with fertility and the earth. The feminine is the fertile. It is inextricably linked with creation.” Gavin Ashenden

Whereas YHWH is utterly distinct from creation (hence “I am who I am”). Creation was made (bara) by Him from nothing.

The second reason is the God relates to us in a principally masculine way.

“God is so masculine that we all (male and female) are feminine in relation to Him.”
CS Lewis

God takes creates the world, we are tasked with stewarding it and give back only what we have been given and nurtured. God takes risks by imbuing us with free will. God initiates and we respond. God actively goes out and pursues us and woos us and we respond. He sought out Abraham, Moses and then a people for Himself. Hence, we love because he first loved us. God gives us the gift of life from without and we receive it. God gives us talents and we invest/nurture them. God powerfully delivers us from our enemies. God gives grace to the undeserving and we choose to receive this gift. God calls out our true nature. God gives His seed to Mary who nurtures it. Finally, God appears in Jesus in a male body showing that He gives Himself for us and we respond as His Bride.

"The Jewish revelation was distinctive in its exclusively masculine pronoun because it was distinctive in its theology of the divine transcendence. That seems to be the main point of the masculine imagery. As a man comes into a woman from without to make her pregnant, so God creates the universe from without rather than birthing it from within and impregnates our souls with grace or supernatural life from without. As a woman cannot impregnate herself, so the universe cannot create itself, nor can the soul redeem itself. Surely there is an inherent connection between these two radically distinctive features of the...biblical religions...: their unique view of a transcendent God creating nature out of nothing and their refusal to call God “she” despite the fact that Scripture ascribes to him feminine attributes like compassionate nursing (Is. 49:15), motherly comfort (Is. 66:13) and carrying an infant (Is. 46:3). The masculine pronoun safeguards (1) the transcendence of God against the illusion that nature is born from God as a mother rather than created and (2) the grace of God against the illusion that we can somehow save ourselves—two illusions ubiquitous and inevitable in the history of religion." Kreeft

Since the shape of salvation is principally masculine– it comes from without and not from our own efforts – this is the reason why, unlike the religions of all the surrounding nations, there were only male priests. Their masculinity demonstrates that grace comes from without. It is not man providing animals that makes the gods pay attention and forgive him. It was the fact that the animals were symbolic of the grace that was going to come to them through the Messiah .

Common objections to God being expressed as masculine

Some suggest that God only revealed Himself as masculine due to the patriarchal culture. Whilst at first glance this seems sensible if there is only one God (instead of many), this view is disingenuous for a number of reasons:

Sociologist Dr Goldberg notes that every society ever known has been patriarchal in that men dominate in three areas – the upper hierarchical positions, whatever roles society deems as high status and in male-female interactions . Since this phenomenon is universal it must have a physiological cause. And hence this is part of their created nature.

And this is the issue with this theory: it’s the wrong way round. It assumes that humans are independent of God and so He seeks to express Himself in ways that we understand. Whereas the reality, as we have seen in previous posts, is that God has made creation, including mankind, to glorify Him by reflecting His nature.

God is the Father from whom all Fatherhood is named (Eph 3:15). He is the source of the image. It is not that we have fathers and then project that image onto God nor that He then expresses Himself as a father so we understand Him.

Marriage was created to reflect the mystery of our union to Christ (Eph 5:31-32). Jesus is the source of the image. It is not that we invented marriage and then He expresses Himself through that concept.

Similarly gender, which permeates all of creation, reflects God’s nature. Male and female are made in His image and therefore embody His masculine and feminine characteristics in both physiological and psychological ways. He is the source of the image. It is not that children are merely blank slates whose behaviour is socially constructed.

This view comes from the women’s liberation movement. Women were made to feel inferior by many men, rather than respected as equal image bearers, and so by saying there is no difference would imply equality. However, by rejecting the differences between genders this view loses the meaning behind why God expresses Himself as masculine. Therefore, this leads them to reject the differences within God and see him as gender neutral and look for another reason as to why He expresses Himself as principally masculine.

But equality doesn’t mean uniformity. If it did then we would only need one gender to fully reflect the image of God. One sex would be redundant – whereas God has designed it so both are needed to reflect His full image and therefore we are designed to be dependent on each other. Our unity expresses God’s glory.

Further, this view naturally postulates that men and their patriarchal culture are to blame and hence can lead to the demonization of masculine traits such as competitiveness and rejection all of that culture. Instead the blame should be seen to be sin which has cut men off from the source of love. Therefore the solution is the blood of Christ.

Working within this paradigm, the fact that the Hebrews have no goddesses can be interpreted to be suppression of the feminine .

We have seen already why God is principally expressed in the masculine, but in addition, ethnologists, such as Wilhelm Schmidt, Andrew Lang and E.O. James note that in all primitive cultures, a monotheistic High God is “a genuine feature of uncontaminated primitive religion” and that “the name ‘father’ is applied to the supreme being in every single area of the primitive culture when he is addressed or appealed to...” Polytheism came about as tribes met and blended or conquered each other. So the Hebrews were actually going back to the original truth.

Finally this paradigm would see that the fact that there were no priestesses as a sign of male oppression of women.

However, all the surrounding patriarchal nations had priestesses. So this would have to mean that the God was not able to stand against the Hebrew society that oppressed women. This is bizarre given that the Law was in total contrast to the surrounding nations. Therefore, we would have to conclude that God gave laws which were complicit in that oppression. Further, this would imply that Jesus was also unable to stand up for what was correct in this matter and was complicit. Which again is bizarre given that He stood up and overturned all the false traditions that did not reflect His Father’s nature and desire.

Within this paradigm the only logical possibility, if God is not a tyrant, is to say that the Bible is not actually the word of God but only of man. Men hid what God the Father and Jesus actually said and our whole faith is based on a lie.

“Goddesses have, of course, been worshipped: many religions have had priestesses. But they are religions quite different in character from Christianity.... Since God is in fact not a biological being and has no sex, what can it matter whether we say He or She, Father or Mother, Son or Daughter?
But Christians think that God Himself has taught us how to speak of Him. To say that it does not matter is to say that all the masculine imagery is not inspired, is merely human in origin; or else that although inspired, is merely arbitrary and unessential. And this is surely intolerable; or, if tolerable, it is an argument not in favour of Christian priestesses [or a gender neutral God], but against Christianity” CS Lewis

It is my hope that by understanding the meaning behind gender we see the logical outworking of that in how God principally reveals Himself to us and how we relate to Him and why it is important that both genders need to expressed in marriage, parenting, the church and society.